FROM PRAGMATIC TO VISIONARY
When examining the material available on the subject of UN reform, it does not take long
to sense the deep divisions between supporters and detractors of the world body. Of
these tensions, the Secretary-General would have been well aware, as he worked to shape
the reforms designed to bring this institution into the 21st Century.
There is much distrust of the motives of the UN, and much condemnation of its activities.
But there is equally as much support for its existence and for a broadening of its scope
and authority. The mistrust seems to stem from a belief that the UN wishes to interfere
in the legitimate business of national governments, and is intent on imposing some
homogeneous form of world government. Hence opposition to the very notion of a UN body
lies in a perceived struggle for power, national identity and independence. At the extreme
of the differing view, are those who have very unrealistic expectations that the UN can, and
should, solve all of humanity’s problems. It would seem that along with all the reforms
proposed by the Secretary-General which will be debated at the September conference, there
needs to be a concerted effort also to re-educate the populace at large and their leaders,
about the origins and purpose of the UN, so that unrealistic fears of its motives, and equally
unrealistic expectations of its potential to serve all our needs, can be addressed. Most
people, and even many UN delegates, have a limited knowledge, or a distorted sense, of the
basic elements that shaped the organisation's structure in San Francisco, and such ignorance
complicates genuine and realistic attempts to reform the UN today.
The UN was born, not so much out of a spirit of friendship and goodwill, as out of a desire to
settle long-standing grievances and border demarcation disputes after a long and bitter
conflict. Every national delegation present carried its own historical baggage, and it took
much hard-nosed negotiation to bring this disparate group into any form of consensus. The
blueprint for the UN was based in the reality of the times, and was never naive about the
power of some nations to influence its operation. This pragmatic approach is best
exemplified in the membership of the Security Council with its five permanent members with
the power of veto. This is perhaps the most contentious issue for those with more idealistic
views of how a global body should work cooperatively and for the common good. And, perhaps
at some time in the future this will be realised, but in 1945, such concession to the major
powers was essential and inevitable for there to be any cooperation and participation at all.
Without that participation, however flawed and selfishly based, the UN would have been unable
to survive and grow. It is much the same today.
Perhaps the greatest misconception about the UN lies in the area of its ability to act. It has
no authority to enforce its decisions outside the authority of the will of its members to
carry them out, hence, the General Assembly can offer only recommendations to the world
community. Obligatory acceptance by all nations of UN decisions cuts across national
sovereignty in a way that would not be countenanced by any country. And, while decisions by
the Security Council do require compliance by all member nations, the Council has no
independent means to enforce its will (as was evident with its many resolutions concerning
weapons in Iraq). Nations sign Conventions that they probably, at the time, do intend to
implement, but can put them aside when it does not suit their purpose; while the Security
Council is unable, in itself, to prevent the outbreak of hostilities in any part of the
world. It is in these highly visible areas that the UN is seen to have lost the confidence
of both national governments and ordinary citizens. While many are aware of, and may indeed
support, all the good work that is done by the UN, this will be overlooked when there is a
perceived threat to national and individual freedom and security, and a global response is
not readily forthcoming.
Of course, the real responsibility lies with the national governments of UN members, but it is
easy to deflect the blame and responsibility to the UN if people are ill-informed of how the
organisation operates, and of its limitations. These very limitations are imposed because
people value, and feel that they must protect, their individual freedoms, cultures and
nationalities against a misperceived vision of globalised governance. While the UN was
always to be a forum of national governments, its real effectiveness and authority must
come from the support of the citizens represented by national delegates. It is at this
grass roots level that we can focus much of our attention, so that the hearts and minds
of men and women are inspired by the possibility of a truly global organisation working for
the common good, without fear or favour.
If it is indeed true that support for the UN is "broad and shallow", then it is
clear that an educational campaign is vital if the UN is to fulfil its role as a body which
holds a vision for our future, based on the authority of spiritual principles. The role of
the UN is to lead by example and to set the moral standards for good governance and right
human relations. But it can never be all things to all people. Speaking at the beginning
of his tenure in 1997, the Secretary-General said that, "Reform must be rooted in a new
consensus among governments of what the UN can do best, what it should do with others, and
what it should leave to others to do". In this context, the reforms proposed by
Kofi Annan are designed to move the ethos of the UN from a post-world war/cold war mentality
into an organisation that stands for right human relations, which, in turn, will be expressed
through each nation pursuing its own cultural identity and taking responsibility to integrate
that identity into a reality of One Humanity.
To quote the Secretary-General from his most recent report on reform, In Larger Freedom,
"From pragmatic beginnings could emerge a visionary change of direction in our world."
World Goodwill Commentary: The United Nations: Humanity’s Challenge.
As we approach
the sixtieth anniversary of the United Nations, it is worth reflecting on the vital
necessity for this world forum. Rising from the ashes of the World Wars, it is a universal
meeting place that calls for the sharing of responsibility for the state of the world. It
is inspired by the soul of humanity to express world service in a huge variety of creative
enterprises. And it is a place where the energy of goodwill can build right relationships,
leading to the emergence of a true peace. The whole UN system has the potential to act more
fully as an organ for dispersing the power and wealth of the richer nations to nations where
the quality of life needs improvement. It is for us, “We the peoples”, to
support the UN in evolving towards this high destiny.
To obtain copies of The United Nations: Humanity’s Challenge, please
contact World Goodwill.
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